Archive for the ‘Prices of Production’ Category

Three Books on Marxist Political Economy (Pt 17)

June 3, 2018

Apartheid planet and the new racism

John Smith in his “Imperialism in the 21st Century” sees imperialism as evolving towards a form of global apartheid. Under the rule of the U.S. world empire, the freedom of capital to move across national boundaries in its endless search for the highest rate of profit has expanded. However, workers do not have freedom to cross national borders in search of the highest wage.

Since World War II, the nation-state, the cradle of the capitalist mode of production, has been in decline. One example of this decline is the limited sovereignty of Germany and especially Japan since World War II. Even the sovereignty of countries that were allies of the U.S. in World War II, Britain and France, has been severely restricted within the NATO “alliance,” and in the case of Britain within the “special relationship.”

The U.S. and its imperialist satellite states of Western Europe and Japan have opposed every attempt to establish new strong independent nation-states – though with mixed results – since World War II. In the pre-war era, the then-politically divided imperialist countries sometimes gave limited support to nationalist movements in their rivals’ colonies and semi-colonies. Since World War II, the entire imperialist world has been united against national liberation movements in the oppressed world.

Taking the world economy as a whole, the productive forces have long outgrown the nation-state. This was already shown by the outbreak of World War I more than a hundred years ago. In recent years, the revolution in communications represented by the rise of the Internet and the smartphone is increasingly breaking down global, linguistic, and cultural boundaries.

But the nation-state has refused to peacefully fade away into the sunset as the productive forces have outgrown it. In the period between the two world wars, there emerged within the imperialist world a counter-tendency of resurgent economic nationalism, which found expression in increased tariff and other trade barriers. Economic nationalism was accompanied by growing political nationalism, racist anti-immigrant movements, and racism within the imperialist countries. These trends found their most extreme manifestation in Nazi Germany.

Today in the imperialist countries, we once again see a rise of economic and political nationalism accompanied by anti-immigrant movements and growing racism. This extremely dangerous tendency is currently represented by President Donald Trump and his supporters in the U.S., where it is now in power; the current government of Austria; the National Front in France; the Alternative for Germany in Germany, where it is the official opposition party; and their counterparts in other imperialist countries. Though they are not imperialist countries, similar movements dominate governments of many of the ex-socialist countries of eastern Europe such as Poland, Hungary and the Czech Republic

Trump’s recent decision to move the U.S. Embassy in Israel to Jerusalem and recognize Jerusalem as Israel’s “eternal” capital was accompanied by Israeli massacres that have left more than a hundred Palestinians dead and thousands wounded in Gaza. Trump’s move cannot be separated from the broader racist trend that Trump personifies.

Israel itself is the product of an earlier wave of racism that accompanied the economic and political nationalism of the period between World War I and World II that ended with Nazi Germany’s attempt to physically exterminate the entire European Jewish population. Zionist Israel, therefore, links the “old racism” with the new.

Is a kind of global apartheid system emerging, as Smith suggests, that is replacing the increasingly outmoded bourgeois nation-state? Today’s political and economic trends suggest the answer could be yes if the coming period does not result in a victory of the global working class.

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The Current U.S. Economic Boom in Historical Perspective (Pt 2)

May 6, 2018

Trump’s attempts to reverse the decline of U.S. capitalism

In April 2018, the U.S. political world was shaken by the news that Paul Ryan, the Ayn Rand/Austrian school-inspired Republican speaker of the U.S. House of Representatives, would not be running for re-election in this year’s mid-term race. Ryan claimed he was retiring at the age of 48 from politics “to spend more time with my family.”

It is widely believed, however, that Ryan is retiring from Congress because he fears a humiliating defeat at the hands of his Democratic Party opponent, the construction worker, trade unionist, and “Berniecrat” Randy Bryce. Over the last year, many of Ryan’s constituents were no doubt shocked to learn that their handsome, genial congressperson wanted to take away their health insurance.

It seems likely that Ryan, who is believed to harbor presidential ambitions, plans to lie low, make lots of money in the private sector, and count on the public forgetting (with the assistance of the mass media) about his attempt to throw tens of millions of people off their health insurance. At a later day, Ryan will be poised to reenter electoral politics and ride a new Republican wave, perhaps all the way to the White House.

But how could there be another Republican wave in the aftermath of the ever-growing debacle of the Trump presidency and the self-exposure of the Republican Party on the health insurance issue? To assume that a Republican comeback is impossible, would be to ignore the lessons of the last great “progressive” victory in U.S. politics—the election in November 2008 that brought into the White House the first African-American president, combined with solid Democratic majorities in both houses of Congress. However, at the end of Obama’s triumph lurked the racist Donald Trump, backed by Republican majorities in both the Senate and the House.

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Three Books on Marxist Political Economy (Pt 15)

February 4, 2018

Reader Manuel Angeles commented: “In Cambridge (UK) in the 1970s, a whole slew of them rejected marginalist theory. Joan Robinson, in fact, frequently ridiculed it, in spite of Keynes´s chapter in the General Theory.”

Angeles refers to the so-called Cambridge Capital Controversy, which pitted economists from Cambridge, Mass., led by Paul Samuelson against Cambridge UK-based economists led by the Italian-British economist Piero Sraffa (1898-1983). Paul Samuelson (1915-2009), who was considered perhaps the leading (bourgeois) U.S. economist of his generation, defended marginalist theory. Samuelson combined marginalism with a watered-down Keynesianism that he called the “Grand Neoclassical Synthesis.”

Sraffa and his supporters clearly came out on top against the Samuelson-led marginalists. Sraffa’s attack on marginalism is contained in his short book “Production of Commodities by Means of Commodities,” where he exposed logical and mathematical paradoxes in marginalist theory.

But what value theory did Sraffa and his generally left Keynesian supporters propose in place of marginalism? Nothing, really, beyond that, given free competition, prices will tend toward levels where capitals of equal size earn equal profits in equal periods of time. The Sraffians also claimed that, with a given level of productivity of labor, wages and “interest rates”—by which is meant the rate of profit—will vary inversely.

Whatever he may have thought in private about the labor value schools of Ricardo and Marx—Sraffa was a great admirer and scholar of Ricardo and was well acquainted with Marxism having been a sympathizer of the Italian Communist Party in his youth—”neo-Ricardian” followers of Sraffa’s work have often used it against Marx’s labor value and surplus value theory. Once we accept the “neo-Ricardian” “price of production school” in place of Marxist value theory, we are forced to draw the conclusion that constant capital—machines and raw materials—as well as land produce value and surplus value.

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Three Books on Marxist Political Economy (Pt 14)

January 7, 2018

[Note: In this post when I refer to Smith I mean John Smith, not Adam Smith.]

Smith and value

Unlike Lenin’s “Imperialism: The Highest Stage of Capitalism” and Baran and Sweezy’s “Monopoly Capital,” Smith in his “Imperialism” has set himself the task of explaining the imperialist—monopolist—phase of capitalism in terms of Marx’s theory of value and surplus value. Smith has set himself the extremely ambitious task of unifying Marx’s “Capital” with Lenin’s 1916 pamphlet. In addition, he seeks to update the Leninist theory of imperialism for the early 21st century. The logical starting point of such an ambitious undertaking is the theory of value.

John Smith, Keynes and left Keynesians on value

“The exchange-value of a commodity,” Smith writes on p. 58 of his “Imperialism,” is determined not by the subjective desires of the buyers and sellers, as both orthodox and heterodox economic theory maintains, but by how much effort it took to make it.” Smith makes an important point here. Both orthodox economists (the so-called neoclassical school and the Austrian school) and heterodox economists (left Keynesians) support or at least do not challenge the marginalist theory of value, which for more the century has dominated academic economic orthodoxy.

The marginalist theory of value holds that value arises from the scarcity of useful objects, which may be products of either human labor or nature, relative to subjective human needs. Instead of beginning with production and labor, as both the classical school and Marx did, marginalists begin with the subjective valuations of the consumer.

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Three Books on Marxist Political Economy (Pt 12)

November 5, 2017

John Smith’s ‘Imperialism in the Twenty-First Century’ (Pt 2)

John Smith’s “Imperialism” is aimed against what Smith calls the “Euro-Marxist” or “orthodox Marxist” tendency. This tendency holds that workers in the U.S., Western Europe, and Japan are often more exploited than workers of the “global South”—previously called the colonial and semi-colonial countries and later the Third World—despite the far higher level of real and money wages in the countries of the “global North.”

Marxists who hold this view rest their case, at least in part, on the following quote from Marx that appears in Chapter 17 of Volume I of “Capital”:

” … it will be found, frequently, that the daily or weekly, &tc., wage in the first [more advanced—SW] nation is higher than in the second, whilst the relative price of labour, i.e., the price of labour as compared both with surplus-value and with the value of the product, stands higher in the second [less advanced—SW] than in the first.”

Marx writing in the sixties of the 19th century is saying that English workers could be more exploited than the wage workers of poorly developed capitalist countries. To fully understand the debate around this question, including John Smith’s stand, it is necessary to delve into value theory in general and the theory of surplus value in particular. In doing this, we will explore many questions in regard to both the nature of contemporary imperialism and value theory.

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Three Books on Marxist Political Economy (Pt 10)

September 10, 2017

History of interest rates

A chart showing the history of interest rates over the last few centuries shows an interesting pattern — low hills and valleys with a generally downward tendency. During and immediately after World War I, interest rates form what looks like a low mountain range. Then with the arrival of the Great Depression of the 1930s, rates sink into a deep valley. Unlike during World War I, interest rates remain near Depression lows during World War II but start to rise slowly with some wiggles through the end of the 1960s.

But during the 1970s, interest rates suddenly spike upward, without precedent in the history of capitalist production. It is as though after riding through gently rolling country for several hundred years of capitalist history, you suddenly run into the Himalaya mountain range. Then, beginning in the early 1980s, interest rates start to fall into a deep valley, reaching all-time lows in the wake of the 2007-09 Great Recession. Clearly something dramatic occurred in the last half of the 20th century.

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Three Books on Marxist Political Economy (Pt 9)

August 14, 2017

Last month, we saw that Shaikh’s view of “modern money” as “pure fiat money” is essentially the same as the “MELT” theory of money. MELT stands for the monetary expression of labor time.

The MELT theory of value, money and price recognizes that embodied labor is the essence of value. To that extent, MELT is in agreement with both Ricardian and Marxist theories of value. However, advocates of MELT do not understand that value must have a value form where the value of a commodity is measured by the use value of another commodity.

Supporters of MELT claim that since the end of the gold standard capitalism has operated without a money commodity. Accordingly, prices of individual commodities can be above or below their values relative to the mass of commodities as a whole. However, by definition the prices of commodities taken as a whole can never be above or below their value.

Instead of the autocracy of gold, MELT value theory sees a democratic republic of commodities where, as far as the functions of money are concerned, one commodity is just as good as another. Under MELT’s democracy of commodities, all commodities are money and therefore no individual commodity is money.

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Three Books on Marxist Political Economy (Pt 8)

July 16, 2017

Engels wrote in “Socialism Utopian and Scientific”: “We have seen that the ever-increasing perfectibility of modern machinery is, by the anarchy of social production, turned into a compulsory law that forces the individual industrial capitalist always to improve his machinery, always to increase its productive force. The bare possibility of extending the field of production is transformed for him into a similarly compulsory law. The enormous expansive force of modern industry, compared with which that of gases is mere child’s play, appears to us now as a necessity for expansion, both qualitative and quantitative, that laughs at all resistance. Such resistance is offered by consumption, by sales, by the markets for the products of modern industry. But the capacity for extension, extensive and intensive, of the markets is primarily governed by quite different laws that work much less energetically. The extension of the markets cannot keep pace with the extension of production. The collision becomes inevitable, and as this cannot produce any real solution so long as it does not break in pieces the capitalist mode of production, the collisions become periodic. Capitalist production has begotten another ‘vicious circle.’”

This famous quote was written when Marx was still alive. It passed his muster. Indeed, throughout their long partnership, the founders of scientific socialism described cyclical capitalist crises as crises of the general relative overproduction of commodities. However, most modern Marxist economists reject this idea. Among them is Anwar Shaikh.

Shaikh, in contrast to Marx and Engels, believes that the limit “modern industry” runs into is not the market but the supply of labor power. Marx and Engels believed that securing an adequate quantity of “free labor power” was crucial to the establishment of the capitalist mode of production. This was the big problem early capitalists faced, which was solved by separating the producers, often through force and violence, from their means of production. But once capitalism was firmly established, it has been the limit imposed by the limited ability of the market to grow relative to production that capitalism regularly runs up against.

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Three Books on Marxist Political Economy (Pt 7)

July 10, 2017

“The real net rate of profit,” Shaikh writes, “is the central driver of accumulation, the material foundation around which the ‘animal spirits’ of capitalists frisk, with injections of net new purchasing power taking on a major role in the era of fiat money.” This sentence sums both the strengths and the basic flaw in Shaikh’s theory of crises, and without too much exaggeration the whole of his “Capitalism.”

By “net rate of profit,” Shaikh means the difference between the total profit (surplus value minus rent) and the rate of interest, divided by total advanced capital. This is absolutely correct.

But now we come to the devastating weakness of Shaikh’s analysis. Shaikh refers not to the net rate of profit but the real net rate of profit. “Real” refers to the use value of commodities as opposed to their value—embodied abstract human labor—and the form this value must take—money value. While real wages—wages in terms of use values—are what interest workers, the capitalists are interested in profit, which must always consist of and be expressed in the form of exchange value—monetary value (a sum of money).

In modern capitalism, as a practical matter the money that makes up net profit or profit as a whole consists of bank credit money convertible into state-issued legal-tender paper money that represents gold bullion. The fact that legal-tender paper money must represent gold bullion in circulation is an economic law, not a legal law. (More on this in next month’s post.) When Shaikh refers to real net profit, he does not refer to profit at all but rather to the portion of the surplus product that is purchased with the money that makes up the net profit.

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Three Books on Marxist Political Economy (Pt 6)

May 21, 2017

Shaikh’s theory of money

Shaikh deals with money in two chapters—one near the beginning of “Capitalism” and one near the end. The first is Chapter 5, “Exchange, Money, and Price.” The other is Chapter 15, “Modern Money and Inflation.” In this post, I will concentrate on Shaikh’s presentation in Chapter 5. In Chapter 15, Shaikh deals with what he terms “modern money.” I will deal with his presentation in this chapter when I deal with Shaikh’s theory of inflation crises that is developed in the last part of “Capitalism.”

In Chapter 5, Shaikh lists three functions of money—considerably fewer than Marx does. The three functions, according to Shaikh, are (1) money as a medium of pricing (p. 183), (2) money as a medium of circulation, and (3) money as a medium of safety. Shaikh deals with money’s function as a means of payment under its role as a means of circulation. The problem with doing this is that money’s role as a means of payment is by no means identical to its role as a means of circulation and should have been dealt with separately.

Anybody who has studied seriously the first three chapters of “Capital” Volume I will be struck by how radically improvised Shaikh’s presentation here is compared to that of Marx. It is in the first three chapters of “Capital” that Marx develops his theory of value, exchange value as the necessary form of value, and money as the highest form of exchange value. He does this before he deals with capital. Indeed, Marx had to, since the commodity and its independent value form, money, is absolutely vital to Marx’s whole analysis of capital.

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